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  The Last Rites of Saint Aloysius
 1994  Acrylic on Canvas  48"
			X 48"
 
 
			 
				
					| SAINT
						ALOYSIUS 1568-1591 
 St. Aloysius, or Luigi Ganzaga, was born the eldest son of Ferrante, Marquis
						of Castiglione, and of Marta Tana Santena, lady of honour to the wife of Phillip
						II of Spain. It is impossible to estimate Aloysius’s career without some idea of
						his appalling heredity, birthright and environment. The Gonzaga tyrants entered history
						about 1100 A.D. and faced the relentless peril of assassination. These despots of
						early history displayed an amazing mixture of qualities ranging from insane debaucheries
						to explosions of a genuine underlying faith. Their loyal subjects, severely bled
						by taxation yet thrilled by the exploits of their exotic pageantries, worshipped
						them until organizing a bloody but useless revolution against their rule. The Gonzaga
						clan were great connoisseurs of the arts, devoted to plays which the French Parliament
						petitioned against as being a "high school of adultery". Even the palace
						walls of their cliff like fortress were adorned in pictures no one would now dare
						print. Given these circumstances, it was fitting that his father’s one ambition was
						that his first-born son should become a great soldier.
 
 At the age of seven, Aloysius experienced what may best be described as a spiritual
						awakening. Having been raised since babyhood to recite morning and evening prayers,
						Aloysius took to reciting various devotions on a daily basis, repeatedly pausing
						to give a "Hail Mary" at every step while climbing or descending stairs,
						and developed a tendency to faint at the sound of vulgar talk. At the age of twelve,
						he was afflicted with a painful kidney disease which provided the priggish lad with
						an adequate excuse for appearing little in public and devoting his time to prayer
						and religious literature. When Aloysius was between the ages of 13 to 15, his family
						accompanied the empress of Austria to Spain where, much to his father’s intense indignation
						and family opposition, he unveiled his desire to become a Jesuit. Aloysius viewed
						himself as "a twisted iron needing to be twisted straight" and soon began
						to practice the austerities of a monk, fasting three days a week on bread and water,
						flogging himself with a dog whip and placing chunks of wood in his bed at night to
						ward off temptations of the flesh. He was especially wary of females and would never
						be alone in a room with one - not even his mother. Born of noble birth, an imperial
						prince and rightful heir, Aloysius was sent, upon the insistence of his father, to
						visit all the rulers of Northern Italy in hopes of awakening some new interest. Eminent
						churchmen and laymen, filled with threats and promises, were sent to dissuade him.
						But none could move Aloysius from his resolution to become a Jesuit. In 1585, Aloysius
						renounced his birthright in favor of his younger brother, Rudolfo, and was at last
						allowed to enter the Jesuit novitiate house of Sant’ Andrea on November 25, 1585.
 
 But in 1588, a quarrel broke out between two of Aloysius’s siblings. Aloysius’s father
						by now had died and he was called to Mantua to settle the dispute between Rudolfo
						and Vincent (now the Duke of Mantua and head of the clan) and it is there he was
						able to see his mother, whom he loved very deeply. Vincent’s untimely death left
						Rudolfo to run riot until his exasperated vassals shot him. Aloysius’s youngest brother,
						Diego, was shot as well and ran to his mother’s arms to die and she was stabbed and
						left for dead in the street but Aloysius, in a vision, cured her.
 
 There is little to be said about St Aloysius during the next two years except he
						proved in all respects to be an ideal novice. Being under regular discipline, his
						excessive desire for austerity was curbed and he was now obliged to take recreation,
						to eat more and to distract his mind. However, during morning prayers one day, Aloysius
						had the revelation that he had not long to live which filled him with joy and weaned
						his heart even further from the things of this world. Out of consideration for his
						precarious health, he was called to Rome to complete his theological course.
 
 A great epidemic fell upon Rome in 1591 and the Jesuits opened a hospital in which
						many members of the order rendered personal services. Although the reek made him
						sick and faint, Aloysius performed with zeal the lowliest duties of the hospital,
						heaped with dying men. Aloysius himself soon fell victim to the plague and joyously
						believed he was dying. Contrary to all expectations, he recovered only to later develop
						a low grade fever which in three month’s time reduced him to great weakness. As long
						as he possibly could, Aloysius would rise from his bed at night to worship his crucifix
						and one by one kiss his sacred pictures. Then he would kneel in prayer, propped up
						between the bed and the wall.
 
 Upon receiving encouragement that a person could go straight into the presence of
						God without passing through Purgatory, Aloysius fell into a state of ecstasy in which
						it was revealed he would die on the octave of Corpus Christi. Although his health
						had vastly improved by the octave day, Aloysius maintained that he would die before
						the following day. Upon Aloysius’s request, Father Bellarmine (under whose guidance
						he owed the development of a courageous devotion to God and the shedding of priggish
						attitudes to human affection) recited the prayers for the departing. After which,
						Aloysius lay very still, occasionally murmuring "Into thy hands". With
						his eyes fixed upon the crucifix and the name of Jesus on his lips, Aloysius died
						at approximately midnight at the age of 23.
 
 Such were the circumstances of Aloysius’s life. His life of prayer and continuous
						war against that pride which he knew still remained deep inside him and his day-to-day
						response to grace were what fitted him to be declared the patron saint of all youth
						in 1729. His relics now lie under the altar in the Lancellotti chapel of the church
						of St Ignatius in Rome; he was canonized in 1726 and continues to be one of the "Boy
						Saints" held up as role models by generations of Jesuits to their adolescent
						students.
 
 Feast day - June 21
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